• Skip to primary navigation
  • Skip to main content
  • Skip to footer

Regal House Publishing

Advancing Finely Crafted Literature

  • Home
  • About Us
    • The Origin Narrative of an Indie Press
    • The Regal Mandate
    • Staff
    • Our Imprints
    • The Regal House Initiative
    • Sour Mash: RHP’s Southern Literature Series
    • Our Professional Affiliations
    • Contact & FAQ
    • Blog
  • Authors
    • Our Authors
      • Regal House Authors and Poets
      • Fitzroy Books Authors
      • Pact Press Authors and Poets
    • Forthcoming Publications
  • Submissions
  • Marketing & Distribution
    • Our Distribution and Printing Partners
    • Our Production Partners
    • For Retailers
    • Marketing
    • Events
  • Contests
    • The Kraken Book Prize for Middle-Grade Fiction
    • The Petrichor Prize for Finely Crafted Fiction
    • The Acheven Book Prize for Young Adult Fiction
    • The W.S. Porter Prize for Short Story Collections
    • The Terry J. Cox Poetry Award
  • Shop
    • Regal House Titles
    • Fitzroy Books Titles
    • Pact Press Titles
    • Rishi Organic Teas & Tea Accessories
    • Joe Van Gogh Organic Coffee & Coffee Mugs
    • Cart

Literary Musings

What Empty Things Are These: Why Then, Why There?

November 1, 2018 Leave a Comment

Regal House Publishing author J.L. Crozier, author of What Empty Things “Why,’ so many ask me, ‘write about this period?’ That is to say, 1860, and London, no less. I’m not English, and honestly, I wasn’t around then.

But context is all. I do absolutely think that history can tell us much about ourselves, and my abiding impression of Victorians is that they are very, very familiar to us. We can see ourselves in them. Much, believe me, is explained about our times by looking at theirs.

Who the Victorians were – or at least, who they believed they were – was pretty well established by 1860. They had travelled far, metaphorically speaking,   from the Georgian period, when, frankly, life was a lot more laid-back for the moneyed classes. That was because these were mainly the titled, and society was not based so consciously on commerce. Their houses were outward-looking, with large windows and balconies. The sun shone in on apartments where rooms did not necessarily have established functions, where servants were just as likely to share sleeping quarters with their masters. They might, in fact, all end up after a late night snoring gently on a handy couch.

Victorians by 1860, however, lived in a very different society. The industrial and agrarian revolutions had changed many things. Never let it be forgotten that there were legions of vulnerable people destroyed by these revolutions (some of whom were transported to the penal colony of Australia, in punishment for attempting to establish some rights), but in the meantime town and cities became swollen with the newly and vastly expanded middle class. Life was suddenly much more urban in general, where time was no longer measured in seasons and harvests but by clocks, minutes and hours. People were more educated. Transportation – trains particularly – linked them and proved the means of carrying food and other stuffs from city to city. Newspapers and periodicals spread far and wide, of course, and, with newly educated markets and the means of reaching a far-flung audience. Discussion and commentary, poetry and literary works boomed.

Patterns were established to demonstrate that the finer people deserved their status: the family was headed by the patriarch (a little like God), and everybody else ranked beneath him. It was not only important that society be aware that these families were awash with money, but that (there was perhaps some guilt here) they were nonetheless good. The home itself reflected the sense that the Victorian family was a virtuous entity – nothing loose about the way they lived, no sir. The family (and this was a nuclear family) was the centre of everything, and so the house looked inward. No more balconies; many heavy curtains over the windows. Every room must have its designated function; servants would begin to have their own tiny bedchambers immediately below the roofline; as far as possible (and even though it might reduce the actual bedchamber to cupboard-size) those who could began to insist on adjoining changing rooms. Roles were strictly delineated. ‘Upstairs’ was not to mix with ‘Downstairs’; the lady of the house worked hard to do the right thing, symbolising the virtues of the family (and of herself) and displaying her home and family at their best.

Victorian parlor
The parlour, or front parlour, or drawing room was essentially meant to display the Victorian family at its ‘best’: its virtues, its taste and its success.

The front parlour or drawing room was the formal room of display, and she would also have a morning room.

Once again, however, this was a society where virtues were on display, but also concealed some dark contradictions.  People were conscious that appalling housing in the cities were a very bad look indeed, and they spoke about the need to clear whole areas of verminous and noisome habitations. They were not, however, so attracted by the idea that urban renewal – that is, replacement housing – might be a companion notion. And where the fortunes of many increased during this time, there were also many charlatans who would became obscenely wealthy through shonky schemes that ruined the more credulous investor. Railroads, real or fables, were a favorite ploy.

Interestingly, crinolines – that odd piece of underwear so identified with Victorian women – in themselves say a lot about the times. By 1860, for example, these were now made of hoops of fine steel, and were therefore far lighter and more comfortable to wear than the bent-wood and horsehair versions of a few years before. Thus, you could say, industry had improved the lot of women in general. But that’s not all that can be said about crinolines. Punch, the satirical periodical, had quite a lot to say, in fact. Crinolines enabled skirts to bell-out to some ridiculous dimensions, with which cartoonists had a lot of fun, and, since a crinoline meant that very few petticoats were now needed to create a really impressive width… ladies were very vulnerable to a high wind. Punch loved it.

The Perils of the Crinoline
A high wind was not a friend to a lady out for a stroll. Luckily, she was wearing underwear.

But there’s more. Crinolines meant, as I said, that a fine impression could be made with a much-reduced acreage of petticoats. Yards and yards of dress material advertised the status of the wearer (and her husband and father, perhaps more to the point), but the expense need not extend to the underwear. Victorian dress of 1860 was a bit of a shop-front, indeed. Except for the important point that a certain vulnerability in windy weather encouraged the rapid development of good, solid underwear – drawers and stockings, and so on. In my researches, I was surprised to learn that undies were not so common before the advent of Victorians and their crinolines.

Dress, being such an item of personal display, is a fine subject for those analysing any society. Really, it is. Victorians went through many versions of the dress that not only demonstrated how little a woman was required to do in the way of work (if they weren’t farm workers, servants or factory hands, of course), but that also displayed the status of their husbands or fathers. But, in addition, their dress – especially in 1860 – absolutely demonstrated how confused and contradictory was the prevailing attitude to women. Just look at it: the woman was covered from neck to toe, but her shape was almost grotesquely sexualised.

The Countess Castiglione
The Countess Castiglione used the crinoline to perfection as a display, not just of wealth – but also of an exaggerated and almost cartoonish sexuality.

This of course, is where the corset came in, as the companion-piece to the crinoline. (As a little aside, however, the corset in 1860, while it could be tugged very tight, was itself a part of a piece of trompe l’oeil: a good, wide crinoline could help give the impression of an hourglass.)

Not enormously surprising, then, that the bourgeoise in her finery was subject to the politics of the time. This seems a bit unfair, to me, since she and her dress were always in effect lived statements about her husband or her father, really. She herself owned nothing. However, John Ruskin, commentator of the time, was quite caustic about the ostentation implied by extremes of bourgeois female dress; and there arose at this time the Aesthetes and their ‘rational dress’, which did away with both corsetry and crinolines.

Jane Morris, née Burden, a Pre-Raphaelite model
Jane Morris, née Burden, was a Pre-Raphaelite model and muse whose face graced myriad paintings and drawings of the time. Here she is without corset or crinoline, wearing ‘rational’ dress in 1865.

These were political statements in themselves, absolutely, and a sign of revulsion at so much conspicuous consumption. But they were not necessarily a sign that women’s lot in particular was being seen as political – Ruskin was no feminist, and there was a lot of idealisation in artistic circles that really doesn’t suggest women were being seen as anything more that symbols. Just as the nouveau riche, bourgeois class saw them, really.

However, let it also be said that education was reaching women, too, to an unprecedented extent, and that there were some intellectual giants about, who were beginning to speak of the condition of women. John Stuart Mill was one such. Another, if less well-known, was Barbara Bodichon, feminist and member of the Langham Place Circle, which argued for dress reform. She had already written in 1850, after a walking holiday in which she and Mary Howitt opted for practicality and comfort, turfed their corsets and shortened their skirts:

 

Oh! Isn’t it jolly

To cast away folly

And cut all one’s clothes a peg shorter

(a good many pegs)

And rejoice in one’s legs

Like a free-minded Albion’s daughter.

(Wojtczak, date unknown)

Thus it is clear that in the midst of what was not, to tell the truth, a very liberated space for most women, there were the seeds of a very different set of views altogether. And of course, while not everyone was conscious of taking up anything like a feminist cause, the expansion of the middle classes and the proliferation of journals and literature meant that more women were being heard as writers, and occasionally as commentators. And women were increasingly characters in novels, as well, characters who were active and intelligent. Even children’s literature might sometimes recognise girls. Who could forget Alice in Wonderland or Alice Through the Looking Glass, both of the 1860s?

What Empty Things are These, a novel by Regal House Publishing author Judy CrozierAnd it struck me, while indulging my fascination for all things Victorian by writing a novel about this most interesting time (remember, 1860 was also the year after Darwin’s theory of evolution crashed onto the scene) that some intriguing questions could be asked. What, I mused, would happen if the patriarch of this most Victorian of households were to lose his hold on it? What if he and his domestic influence were to fade? What would change?

Adelaide encounters many things in my novel, in her search for a life that would have meaning for her once George, her comatose husband, finally passes on. But fundamental to all the changes she goes through are the alterations to the patterns of her own home, including all of the relationships under that roof.

—–00—–

For those interested in pursuing some of the themes mentioned above, my Master’s thesis: Beneath the carapace: virtue versus sexuality, and other contradictions behind meanings imposed on English female shape and clothing in the 1860s is available at my website: www.jlcrozier.com

Regal House Publishing author J.L. Crozier, author of What Empty Things Are TheseJL (Judy) Crozier’s early life was a sweep through war-torn South East Asia: Malaysia’s ‘Emergency’, Burma’s battles with hill tribes, and the war in Vietnam. In Saigon, by nine, Judy had read her way through the British Council Library, including Thackeray and Dickens. Home in Australia, she picked up journalism, politics, blues singing, home renovation, child-rearing, community work, writing and creative writing teaching, proof reading and editing, and her Master of Creative Writing. She now lives in France.

J.L. Crozier’s historical novel, What Empty Things Are These, is available from booksellers all over the world.

Filed Under: Literary Musings, Regal Authors, Regal House Titles Tagged With: Historical Fiction, J.L. Crozier, Victorian-era fashion, What Empty Things Are These

Learning the New House

April 30, 2018 Leave a Comment

by Tim J. Myers

You move into a new house, and of course it’s a hell of a lot of work.  We’ve been pulling fourteen-hour days, hauling boxes till our arms and legs ache.  And you start setting things up, just so.  This goes here—should we put that over there?  A seemingly endless number of objects to be placed, to be positioned as the perfect slaves they are, never moving unless we bid them.  And you start learning the little peculiarities of the place—the way you have to pull just so to get the shower to work—how the front door sticks a bit.  Even the sounds of it, a kind of minor encyclopedia:  the kitchen tile you keep stepping on, that makes an odd squelching noise—the way china rattles in the hutch when someone walks past.

But all along you’re engaged in another kind of house-warming too, almost without thinking.  You hardly notice it.  And it’s more than one’s emotional attachment to a house, as real as that is.  It’s something that takes no notice of the elements of “home staging,” like the smell of fresh-baked bread to entice renters or buyers, or general “home-i-ness,” any of that.  You’re seeking, feeling for, slipping into, something far deeper.

I worried for days, unaware of it, that there were no mockingbirds here.  So many in our old neighborhood—and just three miles away!  The world alive with them in May and June, their songs filling me whether I listened or not.  Then I heard one, here, from the branches of the Modesto ash in our front yard.  Fool, I told myself—you just happened to move in early July, the season shifts, they stop singing then.  Mates are already won, sex on hidden branches has filled the world with a different, silent kind of song—eggs are growing in feathered bodies, nests being built.  They’re here too.  Of course.

We think about shower curtains, where to hang the mirrors, how to pack our plastic Christmas bins in the little shed.  I try to remember how to reconnect all the parts of my computer.  I go out to the car at night, off to grab some fast food, and notice a gleam of stars through leaf-thick branches above me.

We talk continually about what we need to buy.  A new rug for the dining room—what color?  Indoor-outdoor is best—they wear better, and easier to clean.  At night I fall into bed, my head as weary as my body.  But I find myself waking to sunlight crowding at the window, warming my limbs.  Ah, the window looks east—it can be for us like it was for those who lived here long ago, homes arranged so their doorways always faced the dawn.

And my neighbor, whose backyard is a botanical version of a middle-class pleasure palace, a Cheesecake Factory of greenery and garden knick-knacks—he tells me off-handedly that he gets hummingbirds all the time.  That eases me—eases this part of my self that’s learning the new house, the new street, the new bit of Earth beneath it.  Eases the part of me that fears a particular kind of emptiness amid the great but level fruitfulness of a modern American suburb.

The flurry of questions continues:  Where’s the closest grocery store?  How long will it take us to get to work from here?  Oh, you can’t go that way—that’s our old route, it’ll take too long.  But under those questions, a quieter one, less pressing in the practical world, far more pressing in the depths of myself:

What capacity does this new place have?

The question keeps rising in wordless form; I realize with only mild surprise that I myself am asking it, again and again.  And I know, without thinking, exactly what it means.

Capacity—for Vision.  For some strange sudden eruption of spiritual truth into my consciousness.  How will I encounter the sacred in the minutiae and particulars of this one small place?  What relationship may arise between my spirit and the sidewalks, the front lawn, the feel of the house at midnight?  It’s happened before—Vision has come to me, changing everything.  Can it happen here?

In the middle of our big moving day, sweating and dirt-smudged, she and I paused at twilight to glimpse the new crescent through vines and trees in the backyard.  Nothing made us feel more at home.

I took all the power strips and extension cords, cleaned them up, rolled and rubber-banded them, put them in a drawer so we can find them when we need them.  The cable guy came and connected us.  There’s an enormous deciduous, huge rounded leaf-heavy crown, off beyond the houses across the street.  It must be on the next block, maybe farther.  I step out the side door of the garage to finish a drink, find myself peering beyond the top of my new fence to those high branches as they shift in the wind—

Yes, I think.  Yes.  The way those leaves move, the sway of those branches in wind just after the sun sets.  Yes.

It can happen here.

My spirit begins to take its ease.  It has its own great animal faith in eventuality, even concerning that which seems, by its very radiance, impossible.  And now it feels this place, begins to let itself seep into everything here, the slope of the roof, the dirt of the empty flowerbeds, the worn wood of the back fence, the stuccoed walls, each blade of newly-sodded grass.  It greets passing breezes, neighborhood smells, little rainbows in the sprinkler arcs.

I begin to wait.

Regal House poet Tim J. Myers

Tim J. Myers is a writer, storyteller, songwriter, and senior lecturer at Santa Clara University.  He writes for all ages.  Find him at www.TimMyersStorySong.com or on Facebook at https://www.facebook.com/TimJMyers1.  Regal House is proud to publish Tim J. Myers’ poetry collection, Down in the White of the Tree:  Spiritual Poems in the fall of 2018.

 

Learning a New House,” was originally published in: America:  The National Catholic Review. 2017, with the title: “Looking for God while moving into a new house that doesn’t feel like home.”

Filed Under: Literary Musings, Regal Authors Tagged With: Down in the White of the Tree, poetry, Regal House, Tim J. Myers

You Say Good-bye and I Say Hello: The birth, death, and legacy of Mr. William Shakespeare

April 24, 2018 1 Comment

by Ruth Feiertag

23 April 2018

Dear Readers,

Today marks the 454th anniversary of Shakespeare’s birthday and the 402nd anniversary of his death. To mark the day, I offer here a few of my favourite bits and pieces from the oeuvre of the Man from Stratford, fragments that remind us how much we can learn from someone who lived and wrote over four hundred years ago.

Issues of friendship (usually complicated) pervade Shakespeare’s work. Hermia and Helena; Hamlet and Horatio; Rosalind and Celia; the Prince, Claudio, and Benedick; Beatrice and Hero; Antony and Enobarbus; Hal and Falstaff; Paulina and Hermione (not Granger) — these friendships have trials and separations, misunderstandings serious and silly, but throughout his plays and poems, Shakespeare recognizes that friendship is essential to humanity. Sonnet 29 describes the way a steady and loyal friend can save us from the depths of despair and self-loathing. (Jaynie: this one’s for you.)

Sonnet XXIX

When, in disgrace with fortune and men’s eyes,
I all alone beweep my outcast state
And trouble deaf heaven with my bootless cries
And look upon myself and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possess’d,
Desiring this man’s art and that man’s scope,
With what I most enjoy contented least;
Yet in these thoughts myself almost despising,
Haply I think on thee, and then my state,
Like to the lark at break of day arising
From sullen earth, sings hymns at heaven’s gate;
For thy sweet love remember’d such wealth brings
That then I scorn to change my state with kings.

While sometimes we need to look to others for support or inspiration, Shakespeare also urges us to examine ourselves to find what qualities lie within that we can, that we mustshare with others. Our awareness of how we depend on others becomes balanced by the realization of what we owe the world:

Thyself and thy belongings
Are not thine own so proper as to waste
Thyself upon thy virtues, they on thee.
Heaven doth with us as we with torches do,
Not light them for themselves; for if our virtues
Did not go forth of us, ‘twere all alike
As if we had them not.

— William Shakespeare, Measure For Measure I.i.29-35

Of course, it’s all fun and games until somebody is looking to be the next king of England. In Henry IV, Part 1, Hal contemplates how his companions use him and how he intends to use them in turn to solidify his claim to the throne that his father usurped (though I will say, I think with good reason) from Henry’s cousin Richard.

I know you all, and will awhile uphold
The unyoked humour of your idleness:
Yet herein will I imitate the sun,
Who doth permit the base contagious clouds
To smother up his beauty from the world,
That, when he please again to be himself,
Being wanted, he may be more wonder’d at,
By breaking through the foul and ugly mists
Of vapours that did seem to strangle him.
If all the year were playing holidays,
To sport would be as tedious as to work;
But when they seldom come, they wish’d for come,
And nothing pleaseth but rare accidents.
So, when this loose behavior I throw off
And pay the debt I never promised,
By how much better than my word I am,
By so much shall I falsify men’s hopes;
And like bright metal on a sullen ground,
My reformation, glittering o’er my fault,
Shall show more goodly and attract more eyes
Than that which hath no foil to set it off.
I’ll so offend, to make offence a skill;
Redeeming time when men think least I will.

Henry IV, I. ii

    We could pause here to debate whether Hal is a clever politician or a rotten blackguard, if his companions deserve such a reversal, whether Hal is reluctant to do what he knows must be done or gleefully anticipating pulling the rug out from under Poins, Bardo, and especially Falstaff (“No, my good lord; banish Peto, banish Bardolph, banish Poins: but for sweet Jack Falstaff, kind Jack Falstaff, true Jack Falstaff, valiant Jack Falstaff, and therefore more valiant, being, as he is, old Jack Falstaff, banish not him thy Harry’s company, banish not him thy Harry’s company: banish plump Jack, and banish all the world”), but if anyone wants to have that discussion, let’s save it for the comments.

Back to the sonnets for a finish. In the thirty-third fourteener (that’s for any mountain climbers who might be reading), Shakespeare employs much of the same imagery he put into the mouth of Hal. The imagery works differently in the sonnet. We could, I suppose, maintain that 33 makes an argument for the benefits of recycling, but besides that important lesson, this poem also provides us with a thought-paradigm that can lead us to being forgiving of others and maybe even of ourselves.

 

Sonnet XXXIII

Full many a glorious morning have I seen
Flatter the mountain-tops with sovereign eye,
Kissing with golden face the meadows green,
Gilding pale streams with heavenly alchemy;
Anon permit the basest clouds to ride
With ugly rack on his celestial face,
And from the forlorn world his visage hide,
Stealing unseen to west with this disgrace:
Even so my sun one early morn did shine
With all triumphant splendor on my brow;
But out, alack! he was but one hour mine;
The region cloud hath mask’d him from me now.
Yet him for this my love no whit disdaineth;
Suns of the world may stain when heaven’s sun staineth.

None of us is perfect, but all of us are connected. Shakespeare lived a long time ago, but his works remain to make us think, to question, to push ourselves to become better people with broader minds and more expansive souls.

Happy birthday, Bill, and may flights of angels sing thee to thy rest.

P.S. Because Shakespeare and Cervantes share a death-day, here’s a sonnet from Don Quixote, one that touches on many of the same themes as the passages above:

When heavenward, holy Friendship, thou didst go
Soaring to seek thy home beyond the sky,
And take thy seat among the saints on high,
It was thy will to leave on earth below
Thy semblance, and upon it to bestow
Thy veil, wherewith at times hypocrisy,
Parading in thy shape, deceives the eye,
And makes its vileness bright as virtue show.
Friendship, return to us, or force the cheat
That wears it now, thy livery to restore,
By aid whereof sincerity is slain.
If thou wilt not unmask thy counterfeit,
This earth will be the prey of strife once more,
As when primaeval discord held its reign.

 

Ruth Feiertag, Senior editor Regal House PublishingRuth Feiertag is the senior editor of Regal House Publishing. She holds a B.A. from the University of California Santa Cruz and an M.A. from the University of Colorado at Boulder. She finds Medieval and Renaissance literature (mostly poetry and drama) endlessly fascinating, and anyone who wants to be treated to a long monologue should ask her about bastards from the Middle Ages through the Early Modern period. Ruth is the founding editor of PenKnife Editorial Services, and a member of the National Coalition of Independent Scholars.

Filed Under: Literary Musings Tagged With: ruth feiertag, Shakespeare, sonnets

Footer

The Regal House Enterprise

Regal House Publishing is the parent company to the following imprints:

Fitzroy Books publishing finely crafted MG, YA and NA fiction.

Pact Press publishing finely crafted anthologies and full-length works that focus upon issues such as diversity, immigration, racism and discrimination.

The Regal House Initiative, a 501(c)(3) nonprofit that conducts project-based literacy and educational outreach in support of underserved communities.

Quarterly Email Newsletter

Keep apprised of new Regal titles, authors and general happenings.

Your privacy is very important to us. Your email will not be shared with anyone.

From our Blog

The Evolving Narrative Theme: Swimming Pool Stories

That’s My Story: Mandy-Suzanne Wong

The Indie Book Scene: A Vibrant, Innovative Space

  • Facebook
  • Twitter
  • LinkedIn
  • Google +
  • Email
Regal House Publishing · © 2017–2019 · Website design by Lafayette & Greene